Categories
Gospel Spiritual Growth

God’s Kindness Leads to Repentance

Romans 2:1-11 Chapel Message

Romans 2:1-11 Chapel Message
Categories
Scripture Spiritual Growth

The Illuminated Bible

Since the quarantine, I’ve been teaching through the book of Romans online in daily chapels four days per week. I’ve loved being back in Romans! (The talks are collected on our Videos page)

It has been a strong reminder of the opportunities we all have to simply share the Scriptures, to unfold their truth, and to trust God for the results.

Prepare to Be Illuminated

I prepare each day’s chapel message by praying for God to give me illumination. I want to be illuminated by the Holy Spirit (1 Cor 2:14) so that I can understand the day’s passage. JI Packer described illumination in this way:

It is not a giving of new revelation, but a work within us that enables us to grasp and to love the revelation that is there before us in the biblical text as heard and read, and as explained by teachers and writers. Sin in our mental and moral system clouds our minds and wills so that we miss and resist the force of Scripture. God seems to us remote to the point of unreality, and in the face of God’s truth we are dull and apathetic. The Spirit, however, opens and unveils our minds and attunes our hearts so that we understand (Eph. 1:17-18; 3:18-19; 2 Cor. 3:14-16; 4:6). As by inspiration he provided Scripture truth for us, so now by illumination he interprets it to us. Illumination is thus the applying of God’s revealed truth to our hearts, so that we grasp as reality for ourselves what the sacred text sets forth.

Concise Theology

Illumination is essential to sound biblical understanding.

Be Careful

Without this illumination, my historical-grammatical hermeneutic will make me become foundered like a horse that eats too much grass without digesting it properly. What ought to be nutritious (the Word of God) becomes too potent and powerful if it is not taken in with humility (James 4:10, 1 Pet 5:6) and faith (Heb 11:6).

We need to take care to read the Scriptures, asking for them to be illuminated to us. Jeremiah announces:

Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces?

Jeremiah 23:29

For this reason, I want to pray for illumination when I am prepping studies in the book of Romans or working through any portion of Scripture.

The Lion Has Roared

Famously, Amos described the revelation of Scripture from God as being like the roar of a lion. Amos said:

The lion has roared; who will not fear? The Lord GOD has spoken; who can but prophesy?”

Amos 3:8

This reminds us that the spiritual dynamic of God’s revealed word will impel us to spiritually respond. Now a prophet like Amos would respond by prophesying. A non-apostle, non-prophet like us today would simply respond in believing obedience to start with, and then Spirit-empowered witness flowing out of that.

Charles Spurgeon has been misquoted about this biblical analogy. But what he did say was this:

“Suppose a number of persons were to take it into their heads that they had to defend a lion, full-grown king of beasts! There he is in the cage, and here come all the soldiers of the army to fight for him. Well, I should suggest to them, if they would not object, and feel that it was humbling to them, that they should kindly stand back, and open the door, and let the lion out! I believe that would be the best way of defending him, for he would take care of himself; and the best ‘apology’ for the gospel is to let the gospel out.”

Christ and His Co-Workers, 1866 sermon

The Scriptures are like a lion’s roar, and we ought to ask for God’s illuminating protection (!) as we read the bible.

This is the kind of illuminated bible study I want to do as I study the book of Romans. I pray that you will be illuminated too.



If you’ve read this far, could you answer a few quick questions for me?

Would you prefer to get The Humfreys content from Christel and Clint in your inbox weekly? That includes our articles for Revive Our Hearts, The Gospel Coalition and more? And would you be willing to pay to have extras in the newsletter such as audio interviews, free ebooks, and other resources from Christel and Clint about life together as a ministry couple? What would you be willing to pay to get that exclusive content in a weekly newsletter? Would it be worth $7 -10 dollars per month with no advertising?

We are considering switching to a subscription-based newsletter that gives us more freedom to talk directly to our small (!) group of readers. It makes it easier, and more worthwhile for us to speak about our home life, our opinions (politics!), and share personal stories as well as ministry resources. We would also release special e-books which we are editing, but bypassing the traditional publishers. Subscribers would get exclusive access to all that stuff…

Let me know your thoughts. You can send me a note at clint.humfrey@gmail.com

Thank you for reading!

Categories
Canada Gospel Spiritual Growth Suffering & Trials

Socially Distant? Get into God

Charles Spurgeon saw the effects of the plague during his ministry in London. Reflecting on the ninety-first Psalm he noted the comfort and security of the words:

no evil shall be allowed to befall you, no plague come near your tent.

(Ps 91:10)

He told a story about seeing these verses in a shop window. My friend Paul Martin wrote about this incident recently.

With the COVID-19 virus pandemic requiring people to be “socially distant” it is a good time to consider where our security lies.In Spurgeon’s commentary on Psalm 91, he addressed the question:

Get into God and you dwell in all good, and ill is banished far away. It is not because we are perfect or highly esteemed among men that we can hope for shelter in the day of evil, but because our refuge is the Eternal God, and our faith has learned to hide beneath his sheltering wing.

Treasury of David, Psalm 91.

This is the response of anyone in calamity. They get into God. They seek him, pursue him, and find refuge in him. Although they may be socially distant from others, they are secure “in Christ”.

As Spurgeon explained, there is a beautiful way that God gives comfort in calamities and security for those who are sick. Spurgeon said:

It is impossible that any ill should happen to the man who is beloved of the Lord; the most crushing calamities can only shorten his journey and hasten him to his reward. Ill to him is no ill, but only good in a mysterious form. Losses enrich him, sickness is his medicine, reproach is his honour, death is his gain. No evil in the strict sense of the word can happen to him, for everything is overruled for good. Happy is he who is in such a case. He is secure where others are in peril, he lives where others die.

Treasury of David, Psalm 91.

If you are home from work, self-quarantined, or otherwise unable to fellowship with other believers, then take this opportunity to get into God.

Categories
Gospel Ministry Spiritual Growth Theology

One Foot Into the Other Error

Tim Keller on Legalism and Antinomianism

In his foreword to Sinclair Ferguson’s book, The Whole Christ, Tim Keller writes:

I learned …that to think the main problem out there is one particular error is to virtually put one foot into the other error.

The Whole Christ, Foreword, 14

Keller’s lesson learned from Ferguson is useful on many fronts. We can often think that there is only one error when there might be more than one. An example of this is how the desire to avoid one trinitarian error can easily lead a person to fall into a different error. It is not a matter of falling into a ditch on one side or another, the whole doctrine of the trinity is surrounded by a moat. We must pay attention or else we’ll slip and fall in.

The specific issues that Sinclair Ferguson’s book are dealing with are the topics of legalism and antinomianism. Keller goes on to expand on what he learned from Ferguson’s book:

If you fail to see what Sinclair is saying—that both legalism and antinomianism stem from a failure to grasp the goodness and graciousness of God’s character— it will lead you to think that what each mind-set really needs for a remedy is a little dose of the other. In this view, it would mean that the remedy for legalism is just less emphasis on the law and obedience, and the the remedy for antinomianism is more.

Ibid, 14

How often in ministry have we seen or practiced this idea of giving “a little dose of the other”. Discipleship is relaxed. Consciences can be bound tighter. Sin is winked at. Or leadership can tightly control behaviour. In the end, we should be able to see the tendencies and temptations toward applying “a little dose of the other” in our lives and ministry.

Keller warns about this strategy of “a little dose of the other” when he writes:

This is dangerous. If you tell those tending toward legalism that they shouldn’t talk so much about obedience and the law, you are pushing them toward the antinomian spirit that annot see the law as a wonderful gift of God. If you tell those tending toward antinomianism that they should point people more to divine threats and talk more about the dangers of disobedience, you are pushing them toward the legal spirit that sees the law as a covenant of works rather than as a way to honor and give pleasure to the one who saved them by grace.

Ibid, 14.

So there is a great danger in putting your foot into the other error, simply by thinking that there is only one. This is the confusing thing for new Christians, and it can be very limiting to the growth of those who have been believers for many years. It is how a person can start to lose their first love (Rev 2:4).

Keller points to the solution or remedy which Sinclair Ferguson offers in this excellent book. Ferguson says clearly:

The gospel is designed to deliver us from this lie [of the Serpent], for it reveals that behind and manifested in the coming of Christ and his death for us is the love of a Father who gives us everything he has: first his Son to die for us, and then his Spirit to live within us… There is only one genuine cure for legalism. It is the same medicine the gospel prescribes for antinomianism: understanding and tasting union with Jesus Christ himself. This leads to a new love for and obedience to the law of God.

Ibid, 15.

This is such good news! The gospel is what we all need, and it is the remedy to our propensities, trajectories, personalities, and most of all, to our sin. We can sin in legalistic ways and antinomian ways, but the gospel cures all.

And if you are worried that “gospel-centered everything” is an error in itself, simply read Ferguson’s book, The Whole Christ. You’ll regain clarity about the gospel and how it remedies legalism and antinomianism, which places the gospel at the center of everything, not in a superficial way, but a God-glorifying way.

Categories
Ministry Spiritual Growth Suffering & Trials

Coming Alongside One Another—Encouraging the Fainthearted


These are notes from a recent talk given at Calvary Grace Church’s Women’s Brunch.


1 Thess 5:14 “And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.”

It can be hard to know exactly how to help a sister who is struggling. It’s easy to say (or do) the wrong thing. Or simply say and do nothing because you don’t know what to say. 

Hurting people will tell you that a lot of well-intentioned people have said hurtful or insensitive things to them.

Ed Welch has an article on CCEF called “The Steady Stream of Foolish Words Said to Hurting People”. In it he lists 4 things we should not say when someone is suffering.

  • don’t give advice,
  • don’t try to solve the problem,
  • don’t say you are available any time but don’t offer concrete ways to help,
  • don’t try to show your empathy by talking about a similar situation in your own life, and so on. 

You may be wondering what it left to say then? This is the question that we will discuss today. 

Read 1 Thess. 5:12-14. Notice these things:

  • Final instructions to the church
  • They are instructed in vv 12-13 to respect the elders and esteem them highly because of their work
  • They are then commanded to come alongside one another and minister to each other in v 14
  • Three kinds of struggling Christians in v 14 that need our care: 
    • idle (unruly, undisciplined, not lining up with what God has for them
    • Fainthearted (discouraged, timid, anxious–perhaps in personality or because trials have been hard on them. 
    • Weak (likely moral and spiritual weakness, ie struggling with temptation, perhaps rattled by ongoing persecution–whatever the case, they are not mature in their faith) 

There are 3 different ways to help these 3 types of struggling Christians

  • Admonish the Idle 
  • Encourage the fainthearted
  • Help the weak “The verb for help (antechomai) presents a graphic picture of the support which the weak needed. It is as if Paul wrote to the stronger Christians: ‘Hold on to them’, ‘cling to them’, even ‘put your arm round’ them.”

Today we will focus on encouraging the fainthearted. This word “translates a compound of oligos (few, or little) and psuchē (life, or soul). It occurs only here in the New Testament….It may indicate a person who is “timid” as a personality trait or one who is “discouraged” at a particular turn of events.” 

This is a person who doesn’t feel courageous and full of faith. They may be going through an intense season of suffering and loss that has worn them down and caused them to become discouraged. They may be grieving. They may feel bruised or like their faith is barely there. Whatever the reason for their struggle, Paul says that these fainthearted Christians need our encouragement.

How do we encourage our fainthearted sisters? 


3 truths that our fainthearted sisters need to be reminded of.

1. Fainthearted Christians need to know God is with them. 

We can embody this truth by being physically there for our suffering friends, loving them well and listening compassionately as they tell us their struggles. Suffering people need to know that God is with them, not just in theory, but his presence is literally with them in each moment that they are suffering.  

The Psalmist says, (139)

“Where shall I go from your Spirit?

Or where shall I flee from your presence?

8If I ascend to heaven, you are there!

If I make my bed in Sheol, you are there!

9If I take the wings of the morning

and dwell in the uttermost parts of the sea,

10even there your hand shall lead me,

and your right hand shall hold me.

11If I say, “Surely the darkness shall cover me,

and the light about me be night,”

12even the darkness is not dark to you;

the night is bright as the day,

for darkness is as light with you.”

This is important for the sufferer to know. There is no trial too deep or place too dark that God’s presence can’t penetrate. He is fully there with them in every moment, in every place.

It doesn’t matter if we feel like God is far away or if we feel like our faith is weak. God is “actually not far from each one of us, for “‘In him we live and move and have our being’ (Acts 17:27)

When people are suffering, God can feel very far from them. Our thoughts can become confused. Is God punishing me? Is He angry at me? Am I angry at him? Why doesn’t he help me? Doesn’t he care?

Our instinct is to turn away and hide our face from God until we get our emotions figured out, but suffering Christians need to know that they can go immediately to God for help and they will find it. God wants us to come to him–even with our angry, bitter and confused thoughts. 

He’s under no illusions about the degree of our sinfulness. He pursued us when we were his enemies. He knows the depths of your sinfulness better than you do, so you might as well talk to him about it. 

God will not turn his back on you when you are swamped by sinful emotions. Because Christ died for those sins. 

Jesus cried out on the cross, “My God, My God, Why have you forsaken me?” so that we would never have to. Christ bore God’s wrath for our sins on the cross so that our sin wouldn’t separate us from God.

Romans 8 tells us that we are spiritually joined to Christ so that there is literally nothing that can separate us from God’s love. 

Fainthearted Christians need to know that God is near to them in their suffering and even as they wrestle with their doubts. Because of Christ’s mediating work, they can (and should) bring those doubts and fears to God. Here, they will “receive mercy and find grace to help in time of need.” (Heb. 4:16). 

You don’t need a bold faith to approach God’s throne, you just need a genuine faith. You are not saved by the quality of your faith, but by the object–Clint. 

 “A weak hand can receive an expensive jewel” –Sibbes. We all have the same precious jewel of salvation. And that jewel is not diminished by the weakness of the hand that holds it.

So fainthearted Christians can freely go to God with their fears and doubts. Because of Christ, they have the same standing before God as the boldest Christian in the room.

When we are fainthearted, we may imagine there is distance between us and God. But there is none. He is right there with us in our worst trials and deepest fears.

2. Fainthearted Christians Need to Know that Christ Sympathizes with their weakness and will deal tenderly with them. 

Richard Sibbs talks about Christ’s ministry to suffering Christians in his book called The Bruised Reed. Based on Isaiah 42, he divides those who are suffering into two categories: bruised reeds and faintly burning wicks. 

Behold my servant, whom I uphold,    

my chosen, in whom my soul delights;

I have put my Spirit upon him;

    he will bring forth justice to the nations.

He will not cry aloud or lift up his voice,

    or make it heard in the street;

a bruised reed he will not break,

    and a faintly burning wick he will not quench;

    he will faithfully bring forth justice.

This servant —who we know is the Christ—comes to bring forth justice to the nations. And in the midst of his mission, the text says he deals tenderly with bruised reeds and faintly burning wicks.

Who are these wicks and reeds?

Bruised Reeds are being disciplined through trials. They are feeling bruised,  beaten down and weary. Faintly burning wicks are doubting Christians, perhaps struggling with assurance or anxiety. They feel timid in their faith. Their faith is there, it is not extinguished, but it’s small.  

When we are in a season of suffering, it’s easy to imagine that Christ grows tired of hearing our woes. I think we base this assumption largely on our own experience with struggling people. We might feel impatient with our children or someone in the church whose faith is barely there. We may feel exasperated. Why are they still struggling with this? Why haven’t they moved past it? We may be harsh and judgemental toward people who are in a season of bruising and faintheartedness. But Christ isn’t.

a bruised reed he will not break,

    and a faintly burning wick he will not quench;

We know that faintheartedness is not an end in itself. It is not something that a Christian should be content to stay in. God has something better for us. Faintheartedness is a symptom of the flesh at work. It is opposed to the Spirit, not something to glory in (Rom 6–What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?). We know that we are not meant to be faint-hearted Christians. However, there are seasons of life where weakness is a reality. So it’s important that we talk about it.

When Is. 42 talks about the “smoking flax” and “bruised reed”, these are descriptions of believers. When 1 Thess. 5:14 talks about the “fainthearted” in the church who need encouragement, we know that there are those among us who identify with this description. It’s important that we don’t shame fainthearted Christians into silence. 

If you are a “faintly-burning wick” here this morning, you need to know that there is hope for you, that Christ ministers to you tenderly to you and the church is here to support you.

It’s frustrating to be plagued by doubts and fears. It’s unpleasant and discouraging. But if this you, remember, that Christ will not grow impatient with you. He will not quench your faith altogether. And he will not break you if you are feeling brittle and bruised. 

Christianity is like no other religion in that you don’t have to earn God’s favour. This Suffering Servant died for our sins and rose again. He is completely unique in that he is able to sympathize with our weakness because he took on flesh. (Heb. 4:14-16) He felt every temptation we do, although he was without sin. 

He is God’s Son, 

he is the sacrifice for our sin and he is our high priest who makes intercession for us and sympathizes with us in our weakness. No other god is like him. 

If you are fainthearted here this morning, think of the advocate you have in Jesus Christ! 

Remember, “A weak hand can receive an expensive jewel”. If you have Christ, you have everything. You have access to God’s presence and every spiritual resource in Jesus Christ. Your compassionate high priest is praying for you even now.

3. Fainthearted Christians need to be reminded of God’s promises.

When I was first diagnosed with lupus, I remember feeling scared and grieving the loss of what I considered to be a normal life. And my grandmother encouraged me with God’s promise in Isaiah 41:10. She said it was a lifeline for her when she was going through her cancer treatment.

fear not, for I am with you;

    be not dismayed, for I am your God;

I will strengthen you, I will help you,

    I will uphold you with my righteous right hand.

Notice how God motivates fearful believers to move forward in faith.. He doesn’t say “enough already, get your act together!”. He gives 5 compelling reasons based on His provision for us. 

  • I am with you
  • I am your God
  • I will strengthen you
  • I will help you
  • I will uphold you with my righteous right hand

This is such good news for fainthearted Christians. And it gives us a clue as to how we should encourage our fainthearted sisters. They need to know that—even though they may feel like a faintly-burning-wick, they can move forward in faith because God will provide what they need.

Sometimes we feel like God’s expectations for us are larger than our actual capabilities. But God always gives us the grace to do what He requires of us. When we are fainthearted it’s easy to feel defeated by all the ways that we fail rather than feeling hopeful that God will provide what he requires of us today.  We need a shift in perspective so that we can stop fixating on our own inability to cope and instead, rest in God’s future grace toward us.

Sibbes says, “He requires no more than he gives, but gives what he requires, and accepts what he gives”.  

In other words, God doesn’t require more from you than he enables you to do. 

And what’s more…whatever you do in reliance on him, he accepts. And He is pleased with it.

Doesn’t that take the pressure off? If you are a fainthearted Christian here this morning, remember you can keep moving forward in faith—not because you are strong—but because God is strong. And he is with you and fights for you. 

Some other promises to consider:

Is. 43:1 “Do not fear, for I have redeemed you;

    I have summoned you by name; you are mine.

Josh 1:9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

1 Peter 5:6-7  Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you.

Ex. 14 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14The LORD will fight for you, and you have only to be silent.”

These promises are all based on God’s ability and His care for us. Fainthearted Christians have very little life in them. They don’t have the gumption, the strength or the resources within themselves to get their life together. 

What they do have is a strong, compassionate God. And our faintheartedness is almost a blessing in disguise because it teaches us to rely on His strength, not our own. 

When someone is in a state of anxiety, depression or faintheartedness, they will struggle to act because their feelings are so unruly. They can do all of the things: get a good night’s sleep, pray, read their bible…and still these dysfunctional emotions may barely diminish. It’s freeing for a fainthearted person to know that they don’t have to feel in control before they step forward in faith. Rather they step forward in faith because God will provide everything they need that day AND he will accept what he provides. 

4. Faint-hearted Christians need the example of other Christians who continue to press on toward the goal

  • Heb. 12 talks about the painful necessity of discipline in a Christian’s life. The author encourages the Hebrews to not become weary when God disciplines them. He reminds them that God disciplines his children because he loves them and it “yields the peaceful fruit of righteousness.”
  • Then he says, “Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.”( Heb 12:12)  
  • The whole church is like a body. 
  • Think of a woman’s experience giving birth: big head, displaced tailbone, can’t stand straight, one thing out of line throws off the rest of the body. Having neck pain may be because your hip is out of line. Everything is connected in the human body.
  • Notice the whole church is to “lift drooping hands” and “strengthen your weak knees” and “make straight paths for their feet” Why? So that what is lame (read: despondent) will not be put out of joint, but be healed. 
  • “The reference to drooping hands and weak knees is familiar imagery in Jewish literature, often used to describe attitudes of discouragement and despair. Here the writer…urges these believers to press on to the goal so that those members of the church who have become despondent (lame) will notice their good example, receive fresh courage and begin to march again rather than fall even further behind. …But if healing is to come, it is not simply the responsibility of the leaders, tireless pastors though they are (13:17), but of every single member.

When the whole church presses on in faith, the lame part of the body begins to heal.  

  • When a fainthearted Christian comes to church on Sunday and is surrounded by people singing praises to God, that encourages her faith and helps her to heal.
  • When a fainthearted Christian sees you trusting Christ through your trials and hardships, that encourages her faith and helps her to heal.
  • When a fainthearted Christian knows you are praying for her and trusting that God will fight for her, that encourages her faith and helps her to heal.
  • When you keep speaking truth to her with patience and gentleness, that helps her to heal.

Sometimes we think, “I’m just one person, what can I do?”. But it’s the cumulative effect. When each member is striving to be faithful, the lame members are enveloped in testimonies of God’s faithfulness. They are surrounded by love, encouragement and good godly counsel. 

Fainthearted Christians will naturally want to avoid fellowship because it sort of exposes how much they are floundering. There is an unflattering contrast between the expansive faith of others and their own faintly burning wick.  

If you are fainthearted today, it is really encouraging that you are here. It takes a lot to get yourself to church and meet with other Christians. But the church is God’s gift to you, to help you heal. It protects you from going out of joint and helps you to line up again with what is healthy and good for you. 

You can help your fainthearted friends by making it as easy as possible for them to get to church and other community gatherings. Pick them up, find babysitting for their kids, etc..

Applications:

Nancie Guthrie (What Grieving People Wish You Knew About What Really Helps and What Really Hurts).–put a survey up on her website that asked grieving people wish others understood about grief. Here’s what they said:

4 things grieving people wish you knew

Here are Guthrie’s four things:

  1. How much it means for you to just show up and say something. Grief is lonely. There probably isn’t a perfect thing to say. You can’t fix the situation. Just being there (and maybe helping out a bit) helps.
  1. They don’t want to hear stories about someone else’s loss. Or your own loss. It diminishes their experience. IT takes the focus off of the grieving person and puts it on someone else. We’re trying to relate to them, but it can come across as “Your loss shouldn’t hurt so much because a lot of people have had that experience.”
  1. They want to talk about the person who they lost. Bring up the person. Use their name. You won’t make them cry, you may allow them to release some tears. They are always thinking about it in the background. 
  1. They need time and space to simply be sad. Don’t try to rush them or fix it.When you talk with people about heaven, don’t expect that it makes everything okay

If you have someone in your life who is fainthearted. Remember it’s not your job to fix them. You just need to be there for them. If they are grieving, grieve with them. Help them in practical ways. If they are anxious about the future, encourage them with God’s promises, his nearness to them and Christ’s compassionate intercession for them. 

As Paul says in 1 Thess. 5 “Be Patient with them all”. Fainthearted-ness is not a quick-fix scenario. It requires time and patience on our part. They need help and support over the long haul.

Make it as easy as possible for them to come to church and meet with God’s people so that they are surrounded by love, encouragement and good godly counsel. If that’s not possible, maybe offer to communicate with the church on their behalf so that they can be as integrated into body-life as possible. 

One of the best things we can do for our fainthearted friends is to pray for them and believe that God is able to restore to them the joy of their salvation. (Ps. 51).


Resources Consulted:

  • Commentaries:
    • John Stott
    • Raymond Brown
    • D. Michael Martin
  • Websites
    • Ed Welch
    • Nancy Guthrie
  • Books
    • Richard Sibbes
Categories
Clint Spiritual Growth Theology

Orthodoxy, Sin and Revival

D.M. Lloyd-Jones wrote about the perils of a useless, defective or “eccentric orthodoxy”. He outlined the problem of possessing correct notions, without holiness of life:

…we can be perfectly orthodox and yet our orthodoxy can be useless if we are failing in our lives, if we are disobedient to God’s holy laws, if we are guilty of sin, and continuing in known sin. If we put our desires before him, well, we have no right to expect revival, however orthodox and correct we may be in all our doctrines and in all our understanding. You will invariably find that when revival comes men and women are profoundly, and deeply, convicted of sin. They feel that even God cannot forgive them. They have been in the Church, yes, but they have been living a life of sin, and they have know it and they have done nothing about it. When revival comes they are put into hell, as it were, and they are horrified and alarmed. They may feel so terrible about it that they stand up and confess it. That may or may not happen, but they are certainly convicted. And so sin in any shape or form is ever one of the major hindrances to a visitation of the Spirit of God.

— Revival, 67

Categories
Spiritual Growth Theology

The Gravity of Glory Not 15 Minutes of Fame

In 1968 Andy Warhol said that in the future, everyone will be world-famous for 15 minutes. Today with Youtube, Instagram, Snapchat, and reality tv it seems that Warhol’s prediction has come true, even if he overshot the fame part by 14 minutes and 30 seconds. In those 30 seconds of modern fame, a person today has the significance of their person, their character, their ability and reputation pressed down into the experience of others. Their fame flees after 15 seconds or so because they don’t have the ability to sustain their momentary glory. So they move from significant to insignificant, influential to irrelevant, and impactful to inconsequential.

The Gravity of Glory

In the Scriptures, the word for this significant, influential, relevant, impactful and consequential emanation is called khavod, or glory. We normally associate this kind of glory with mega-experiences like the first glance of the Rockies, or the seas of the Pacific, Atlantic, or Arctic. These experiences are so massive they feel heavy like we are being overwhelmed with the weight of beauty, expanse, and wonder that is pressing on us. But that is what the biblical notion of that Hebrew word means. Glory is heavy.

The trouble with mountains and oceans and beauty and wonder is that we get tired and even a little bored of feeling the heaviness of their glory. That’s why people go camping and still look at their smartphones. Our fallenness and finiteness make us incapable of sustainable glory gazing.

So when we look at glory, we get bored and self absorbed. And in this way we can quickly take the beauty and glory of creation and turn it into being all about us. Instead of seeing an idyllic lake or rocky cliff pointing us to the greater glory of God, we flip it. As the early Christian leader Paul said, people “worship and serve the creature rather than the Creator” and the result is that we’ve “exchanged the glory of the immortal God for images”(Romans 1.251.23).

This means that everyone in this world needs to stop being a gravity-denier. God’s glory, his heaviness has a gravitational pull on all of us. We can say it isn’t so, but we’re denying reality and so denying God.

Getting Glory Crushed

One of the classic examples of an awakened recognition of the gravity of God came to the ancient prophet Isaiah when he had a supernatural vision of the khavod of God. Isaiah saw that God was morally pure– triple deluxe pure so that angelic beings could not view God directly because their creaturely eyeballs would fry if they looked at God’s holy purity. And these angels sang out, ‘Holy, Holy, Holy, is the Lord of Heaven’s Armies— the whole earth is full of his glory” (Isaiah 6.3).  

That vision of moral purity was not merely significant, it crushed Isaiah. He was crushed under the weight of God’s holy gravity. He had to confess, “I am undone. For I am a man of unclean lips and I live in the midst of a people of unclean lips. For my eyes have seen the king, the Lord of heaven’s armies” (v.5). What was a glory crushed guy to do?

He needed to have his sin taken away by the God of holy gravity. In the vision it was pictured as a burning briquette from a holy-fire-altar. It was touched to his lips to cleanse his sin-spewing outlet (v.6-7).

Fast forward to Good Friday when the holy gravity of God’s moral purity came crushing down on the sin and guilt of the glory-exchangers. Yet those folks weren’t hanging on the cross. Jesus the Son of God was. He took the gravity of God’s holy glory, and actively received its crushing effect in just wrath by substitution for glory-exchangers that should have been hung there. As Paul said, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5.21).

Jesus didn’t stay dead but rose from the gravel bed. He rose and returned to ‘the glory he had before with the Father’ (John 17.5). So now, the gravity of Jesus’ glory in the gospel presses on all who believe through the gift of the Holy Spirit (Acts 1.8). This motives his disciples to see the nations submit under the weight of his holy gravity (Matt 28.19-20), that he might lift them up (Col 3.1Eph 2.6Rom 6.4) and ‘bring many sons and daughters to glory’ (Hebrews 2.10).

That’s a weight of significance that will last much longer than 15 minutes.


This post first appeared at The Gospel Coalition Canada.

Plan to attend the 2020 TGC Canada National Conference, May 27-29 in the Greater Toronto Area.

Categories
Society Spiritual Growth Suffering & Trials

How to Prepare for Persecution

Albert Mohler has said: Convictions are not merely beliefs we hold; they are those beliefs that hold us.

How to prepare for persecution, we have to have this in mind. We might know what beliefs Daniel held, but what beliefs held Daniel? 

Reading Daniel 6:10 we discover that when Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. 
Daniel didn’t suddenly change his beliefs and his lifestyle because the persecution document had been signed. 

In fact, he continued on in his public witness, knowing that everyone would see him. 

(When you’re with clients, or with team-mates, or with certain relatives, do you hesitate to pray openly before a meal, even though you always pray before a meal? )

You see Daniel had an ordered life. He had been regularly sharpened day in day out, three times a day, repeatedly, same time, same place— and the order of his life was put to the test at this moment. 

If you are worried about the loss of cultural power or influence in society, you can calmly let go of your worry, and instead, prepare for being a Christian witness.

As David French wrote, “We want easy when Christ never promised easy. It’s time to learn to live with (somewhat) hard.”

The ability to be calm and free of anxiety when it’s hard will only come from this kind of orderly discipline of prayer.

Of course no one is calling for rote ritual. Mindless chants and euphoric mantras. This is not what is needed. Rather it is the discipline of the closet (Mat 6:6), that holds true no matter what is going on outside your door.

What you may realize is that the persecution, opposition or social shame isn’t as big of a deal as you initially feared. Or it may be significant and costly, but you will find that God has prepared you for it.

The preparation has nothing to do with political power, but everything to do with the power of the prayer closet.


image: “Praying Hands” by Albrecht Durer, 1508


Categories
Society Spiritual Growth Suffering & Trials Theology

Like Augustine’s Grocery Bag

In our day Christians are being stretched. With every distraction and every demand of our full calendars, we are being stretched in all our capacities.

Who among us is not feeling spread thin by the repetitious news cycle which demands our attention second to second and so creating in us the dreaded “fear of missing out”?

Our desires are being stretched too. Careers that offered fulfilled dreams have been ended with mere severance. Or they continue to demand time and, toil yet our desire is not slaked.

All people in the West possess great convenience epitomized in the power of our fingertips on ready touchscreen apps. Who has not felt tired but wired with all of this instant power, yet less and less instant gratification?

Stretched Thin or Just Crushed?

This stretching we feel is not a capacity that we are growing in, but a sense of being flattened or crushed. Crushed by the desire for relationships. Crushed by the desire for justice. Crushed by the need for meaning.

As Douglas Murray noted in The Strange Death of Europe, “one of the notable characteristics of Western culture is precisely that it permanently fears itself to be in decline”.

This fear acts like a double-drum compactor rolling over the happiness and hope of people like they are so much asphalt. Radical calls for justice in this life show how heavy these fears can be. It is easy to be flattened with frustration that there is no sufficient justice in this world. We can agonize at the question, “why does the way of the wicked prosper?” (Jer 12:1Psa 73:3Job 21:7Ecc 8:14).

At the same time, there is the weight of fear which crushes the comfortable and the privileged. It is the fear that their status and privileges will be lost. The fear of losing power, prestige or influence can turn the comfortable life into a life of panic.

In the culture wars of the West, we fear the loss of power and influence on the right, and we fear unaddressed injustice on the left. Both can be easily captive to the concerns of this-world and think little of the world to come.

Fear and Panic in Renewal Time

Christians can also get paranoid at what they see as they assume the worst. Fear rolls over them. Even as the small reformed renewal enters into its intermediate to mature stage, Christians can see the expansion of churches and the few renewed institutions in Evangelicalism and be rolled over with the fear of its collapse. It is easy to be disillusioned when someone sees the sins of their heroes within the ‘gospel-centred’ movement.

Likewise Christians can be suspicious of the visible success of the reformed renewal, and have the uneasy feeling that they must divert its strength to address the more relevant concerns of society. Then a ‘gospel-centred’ movement is no longer enough. It must also be a movement to mimic the issues in the news cycle.

Fears about losing the big conferences, the public champions, and the mass of Christian publishing can be so crushing that people can be anxious to shut down refining critiques, or overinflate the importance of the movement as if it is too big to fail.

Either way, fear dominates many of us, so that we can’t see the gospel good being done, nor see that the renewal is neither a full-on revival, nor is it heaven.

All of this kind of fearful stretching is bringing a fatigue to churches. It is not the kind of stretching that we need. Instead, today more than ever, we require a renewal of our desires. We need to be stretched heaven-ward.

Of Springs and Soap Bubbles

Our desires have lost their elasticity and vigour, because they have been attached too long and too tightly to the world that is. “This-world” desires have overstretched us and our spring is unsprung.

In the church, it started with good intentions. There was the recapturing of the doctrine of vocation, rendering to God worship through the work of one’s hands. But as Michael Allen writes in his book, Grounded in Heaven:

“Too often a desire to value the ordinary and the everyday, the mundane and the material, has not led to what ought to be common-sense to any Bible-reader: that heaven and the spiritual realm matter most highly.”

Nowadays we are trying to find meaning in our work, but struggling to suffer in it, mistakenly assuming that emphasis on “faith and work” brings more heaven on earth.

On the one hand, there has been an increase in books that revel in the ‘ordinary’. This may have started with Anne Voskamp’s best-seller and her extended meditations on ordinary things like soap bubbles. On the other hand, even the books on heaven have been reduced to “tourism” to gain lessons for what really matters, life in the now. Allen goes on to say:

“Too rarely do we speak of heavenly-mindedness, spiritual-mindedness, self-denial, or any of the terminology that has marked the ascetical tradition (in its patristic or, later, in its Reformed iterations).”

It is not to say that we shouldn’t see the dignity of God’s creation, nor value the mundane work we must do as an opportunity to glorify God according to the priesthood of all believers. But we need to re-calibrate where our strongest passions and deepest desires are directed. Are we conscious of the will of God being done in heaven first and fundamentally? Then we can reset our desires to pray that God’s will be done, “on earth as it is in heaven” (Matt 6:10).

Augustine’s Grocery Bag

Augustine offers a picture of the ways that we need to be stretched and it offers a compelling alternative to the chase-your-own-tail existence of the modern social media feed. Augustine likens our desires to something like a grocery bag. It is folded and narrow to begin with, but when it is stretched wide, it can receive a large capacity of things to put in it. He says:

“so God, by deferring our hope, stretches our desire; by the desiring, stretches the mind; by stretching, makes it more capacious.”

Our desires are to be stretched heaven-ward, to the beatific vision of being in the presence of God.

As John put it in 1 John 3:2-3, “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.”

There is a pressing need to be stretched. Christians need to be stretched in our desires for heaven. Such stretching will deliver us from the emptiness of Your Best Life Now, and the exhaustion of the news cycle’s incessant demands.

Our fear of catastrophe can be dispelled by this invincible hope, not in movements or men, but in the Lamb and his eschatological kingdom, which shall have no end.

As Augustine said, “Let us desire therefore, my brethren, for we shall be filled.”


A version of this article was published at The Gospel Coalition Canada on April 8, 2019 under the title, Being Stretched.

image: Vittore Carpacaccio (1502)

Categories
Canada Spiritual Growth Suffering & Trials

Heart Highways 

I’ve seen lots of highways. If you live in Canada it’s likely that you’ve seen lots of highways too. Our country is so large that we need highways to see each other. 

Though highway trips are long and possibly filled with car-sickness, flat tires, radiator leaks and bad hotels, the destination is worth the hassle. The people at your destination stir an affection that motivates your heart. It’s as if the highway runs through your heart. It’s a heart highway. 

For the ancients, they understood how the heart highways developed. The psalmists who were from the line of Korah recorded their heart’s destination: Zion. They wrote:

The go from strength to strength; each one appears before God in Zion” Psalm 84:7.

Like many musicians, the Korah-sons knew what it was like to be on the road. Their goal was so good, that it kept them pounding the pavement. Imagine how the longing was met with overflowing delight! They would go from, “Are we there yet?” to “We won’t wander anymore”. To be in God’s special place, Zion, welcomed with grand hospitality to be with God himself. Such a meeting would require the language of poetry and the joy of singing!

The believer is strengthened for the journey by the delight in the destination. The goal of being with God provides the strength they need to go through valleys of tears and trials (84:6). God builds into the soul his own roadworks that lead the believer to himself. The believer’s longings, desires, affections, motives and goals are so many mile markers laid in the heart that is on pilgrimage toward God. 

When the believer finds strength inside, in their heart, in the inner man (Eph 3:16; 2 Cor 4:16), it is because they have had the highway paved there. Even as they meet sorrow and trial, they are merely passing through. Their delight and joy is in a destination, just around the bend, over the hill and around the corner. 

It is the destination of being with God forever, resting at home with Him, never needing to travel again.