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Clint Reformers Spiritual Growth Suffering & Trials Theology

Why Justification Ages Well

As I get older I can’t help noticing who is and who isn’t ageing well. Some look like improved versions of their younger selves. Most look like the same people only with more pounds, wrinkles, grey hair and bare scalp. Some age well others don’t.

The other thing that happens as you get older, is you receive clearer evidence that you are a sinner, not resident in heaven and not utterly sanctified. Although the Christian might look back and see the numerous sins before their conversion, they can also see how each day since would add to their sin ledger.

This becomes more important when we get criticized, confronted, and charged by other people. In accounting terms, we can have the data of our sins inputted on an accrual basis. The ledger gets longer as our age gets higher.

For all of the misunderstandings and false accusations, there will also be many exposures of sin which will be accurate and real. Without any way to deal with the accounting of our sin, our debt would continue to multiply. A record of debt stands against us with “its legal demands” (Col 2:14).

As we age, it would be crippling to have the accrual of our sins piled upon us. For those who ignore this accrual, we can see their utter arrogance as they look at themselves in a purely sunny light. But for the sinner without Christ, there is only the growing despair which the sin ledger brings. Our sins don’t age well.

Justification ages well when our sins don’t. There is an evergreen character to justification that never withers or fades. There is no sin in the believer that remains unatoned for at the cross. There is no failure of obligation that is not satisfied by the active obedience of Christ. There is no accusation from earth or heaven which cancels the verdict of God when he declares a sinner just (Ro 3:26).

If you believe in Jesus Christ alone, relying upon his blood and righteousness for the forgiveness of your sins, you have a right standing before God. Then even if you add pounds and wrinkles, you don’t have to worry about ageing badly. You can even have the accrued sins of a long life reckoned as obsolete because God’s verdict never breaks down.

On another Reformation Day, you can know and announce that your justification is ageing quite well thank you.


unsplash-logoWesley Tingey

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Church Clint Ministry Pastors Reformers Theology

5 Assessments of Pastors According to Calvin’s Geneva

In the Draft Order of Visitation of the Country Churches January 11, 1546 [1], there are some points made about what to watch for in assessing the ministries of pastors.

1. Doctrinal unity.

The first order of business was to make sure that the pastor maintained, “proper uniformity of doctrine in the whole body of the Church of Geneva.” This was done by having two Genevan pastors visit the country churches in order to, “enquire whether the Ministry of the place have accepted any doctrine in any sense new and repugnant to the purity of the gospel.” So the churches weren’t little labs where pastors could exercise their speculative experiments. They were expected to be fairly conservative, that is, unchanging in their doctrine.

2. Wise Application

Not only was the doctrine to be in line with the other Genevan churches, but there was also an expectation that the minister would preach with wise applications. He wasn’t to preach, “anything at all scandalous, or unfitting to the instruction of the people because it is obscure, or treats of superfluous questions, or exercises too great rigour.” In applying his expositions, the pastor wasn’t grinding axes or riding hobby-horses. How many ‘Calvinist’ pastors today are guilty of ‘exercising too much rigour’.

3. Congregational Support

The pastor wasn’t the only one who was held accountable. The congregation was urged to be diligent not only in attending church services, but “to have a liking for it, and to find profit in it for Christian living.”  Many congregations need to be reminded of their responsibility to support the pastor’s ministry and to like it.

4. Pastoral Care

Pastors were supposed to be engaged in ministry outside of the pulpit, through visitation of the sick and counselling. Specifically, pastors were to confront those who needed it, as well as applying counsel to prevent patterns of sin.

5. Pastoral Integrity

The last element that was examined was whether the pastor had a testimony marked by integrity.  Basically, did the pastor live as an example to others, leading “an honest life”? Also, the pastor’s reputation was checked to see if people viewed areas of his life as lacking self-control (“dissoluteness”) or being flaky (“frivolity”). Finally, the pastor needed to have a harmonious relationship with the congregation. And above all of these, he needed to have his family life in order.

These priorities are quite basic. But how often do pastors fail to maintain these basic emphases? May God grant us mercy to fulfill our duties.

[1] JKS Reid, Calvin: Theological Treatises, (SCM Press, 1954), 74


unsplash-logoSamuel Zeller

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