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Anxiety Canada Clint Global Society Theology

The Millenials’ Search for Inspiration

The influence of a sixteen-year-old has risen on the world stage, and Christians should take notice. Greta Thunberg, or just “Greta” is an environmental activist who is speaking at larger and larger events. Recently she spoke to a half million people in Montreal. Clearly, Greta has inspired people with her message.

The Search for Inspiration

Regardless of the degree of concern, you have about climate change, you can’t ignore the way a teenager has given inspiration to many of her peers and their parents.

Since Greta speaks with clarity and boldness about her views, she has galvanized the attention of young people in a hyper-distracted age. We know that keeping people’s attention is very difficult. Greta has spoken into the cultural moment with something that Millenials have been hungering for: inspiration.

It is easily forgotten that for all of our googling wisdom and instragrammed postures, there is a sterility and banality about life which millenials are feeling deeply. The result is that they know something isn’t right. And they don’t want to hear platitudes from the Boomers and GenXers that everything is going to be okay. As Greta said:

Adults keep saying we owe it to the young people to give them hope. But I don’t want your hope. I don’t want you to be hopeful; I want you to panic. I want you to feel the fear I feel every day. And then I want you to act, I want you to act as you would in a crisis. I want you to act as if the house was on fire, because it is.

World Economic Forum

Greta has inspired the Millenial generation to think about more ultimate issues than cat videos and the Kardashians. But her message of inspiration, like so many other would-be prophets, fails to be ultimate enough. Her universal call for panic is not panicked enough, and in another way, it is panic that is misdirected.

The Panic of Hell

What Christians should recognize is that Greta has reintroduced the power of future damnation into our minds. The panic of global climate catastrophe (only about a decade away it is claimed), has created an urgency, immediacy and summoning power to a teenager’s message. It is a secularized version of the panic of being hell-bound.

At a time when evangelical Christians have utterly muted any talk of the panic of a literal damnation in hell, Greta has placed the panic of ‘the house on fire’ as her central point of inspiration.

An Urgent Message

Maybe Christians should learn to both inspire and warn in ways that Greta cannot. Who among evangelicals today does not get just a bit squeamish to say along with John the Baptist, “flee from the wrath to come” (Luke 3:7)? Or Jesus’s striking words, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” (John 9:39)?

Could the warning to metaphorical ‘weeds’ of the world be any more panic-inducing than to tell them where they are going? As Jesus said they go into “the fiery furnace. In that place there will be weeping and gnashing of teeth.” (Matthew 13:42).

Maybe we should inspire and warn in the ways that Jesus did. Greta is doing it for her message. How much more should we do so for the message of Jesus?


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Agrarian Pastor Clint Global Gospel Theology

Be honest about the wheat and the chaff

As we get further away from the sources of our food, it becomes more difficult to understand the processes involved. For example, who among us has ever handled wheat? Who has actually seen chaff?

One of the key actions which the Messiah would bring, according to John the Baptist, was to separate the wheat from the chaff:

His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.

Luke 3:17, cf Mat 3:12

Few people today would know what ‘winnowing’ is. It would be hard to find a threshing floor, except possibly for a remote village in a far off rural place. The process however, is something that the Messiah does, so it is something we should be clear about.

Together and Separated

The fact is that humanity, considered as a whole is like so many stalks of wheat. The pristine fields that stand golden in the sunlight have an apparent beauty to the naked eye. Yet the purpose of the field is to yield wheat. To gather or harvest this yield requires a great separation. The stalk, leaves and outer coverings that are attached together with the wheat must be separated. That which is not wheat is chaff. Although together for a time, and even standing quite proudly the chaff will be separated from the wheat. Separation is the essence of judgement.

The Suddenness of Threshing

If you drive past a farmer’s field on your commute, or you travel out of town by the same route, you may notice a big change. One day you will see the tall crop like a vast brush of velcro, or like a golden carpet stretching to the horizon. Another day, you will see it gone. Sheared off. Cut down and scraped. It is a dramatic change that can be surprisingly sudden.

The closest analogy most people have for this is the difference between their untamed grass on Friday and their neatly trimmed lawn on Saturday. The contrast with the farmer’s field is the threshing. There is not just a change in the field from being uncut to cut. It is a change from being unthreshed to being separated. But the analogies are the same in seeing that it is sudden. Threshing, mowing and the final judgement are all sudden. For the Day of the Lord, “will come like a thief in the night” (1 Thess 5:12).

The World Chaff

It can be hard to think that the lustre of our world is only temporary. Our shiny media and popular heroes can appear eternal, for a time. But all of it changes from being green and growing, to be chaff. David said famously in Psalm 1:

The wicked are not so, but are like the chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish.

Psalm 1:4-6

The chaff is separated from the wheat, so the analogy points to the reality of unbelievers being separated from believers. This separation is the most offensive part of God’s harvest when viewed by sinful man. All people assume that if there is a harvest, they will all be among the lasting, cherished wheat. In other words, all people are closet universalists.

But the reality is that there will be a separation. And the separation will be all the more dramatic because the chaff had at one point looked so green. God in his common grace permits even the chaff of this world to have a growth, an order and a beauty. Yet even for all of that common grace, the chaff remains chaff. The wicked remain the wicked (Rev 22:11).

The Privilege of the Kept

The flip side of the chaff being threshed and discarded is that the wheat is kept and “gathered into this barn” (Matt 3:12,13:30; Luke 3:17). What a privilege to be kept for the Lord’s use and pleasure. When you look at a wheat field, you cannot actually see the wheat. It is completely obscured by all that will become chaff. So it is with this world. Paul said that “natural” people don’t accept spiritual realities because they are “not able to understand them because they are spiritually discerned.” (1 Cor 2:14). Chaff cannot discern what is wheat. The world cannot discern the true chosen of God, because it is discerned only by spiritual eyes, and it is only revealed ultimately after the harvest of the last day.

When we despair of our apparent hiddenness as Christians in this world. When we think about how small and unseen is our place in the tall towers of society. Then we should remember that everything will be chaff, apart from God’s own precious people. That harvest yield will be all that matters on the last day.


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