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Christel Marriage Puritans Spiritual Growth

The Priority of Spiritual Motherhood

This is a post which appeared recently at The Gospel Coalition Canada. Here’s an excerpt:

Anne Bradstreet (1612-1672) was a puritan woman and a published poet, but what fascinates me most about her is the priority she placed on spiritual motherhood. She wrote letters, proverbs and biblical advice for her children (even into adulthood). When it came to building up her children’s faith, she didn’t leave it to the experts. She took every opportunity to invest in her children’s spiritual good.


Read the rest at TGC:

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Christel Church Marriage Ministry Pastors

What’s Your Role as a Church Planter’s Wife?

I remember the first time someone called me the “first lady” of my church. Thirteen years ago, I was a brand-new church planter’s wife on vacation in California, and coming from a Canadian context, I had never heard a pastor’s wife referred to in this way before. I didn’t know whether it was an honor bestowed or a burden to bear, but it made me uncomfortable.

Many of us feel pressure to fulfill this nebulous role of “pastor’s wife.” For church-planting wives, the lines between “wife” and “support staff” can be blurry. What does it mean for us to be our husband’s “helper” (Gen. 2:18) and intimate “companion” (Mal. 2:14), and yet not be a “co-pastor” with him? Do we need to be a ministry asset in order to be a good pastor’s wife? And how do we discern when we cross the line from helping to meddling?

In church planting, it can be hard to discern where our husbands’ personal concerns end and the church’s business begins. Sometimes my husband’s burdens necessarily become mine, but I’ve learned to hesitate before jumping in. I am not called to pastoral ministry like he is, and I am not supernaturally equipped for the role in the same way that he is. God has made me fit for a different role in His kingdom, and knowing the difference between my and my husband’s responsibilities is essential for my personal sanity, the health of the church, and the harmony of our marriage.

Not My Responsibility

In my early years as pastor’s wife, I was confused about the nature of wifely support. Church planting can be lonely work, and I felt that if I was not constantly “in the know” and bearing every burden with my husband, I was neglecting my God-given role to help him. This was a mistake.

When God made Eve a helper fit for Adam, there was an implied unity. They had a common goal to “be fruitful and multiply and fill the earth and subdue it” (Gen. 1:28), but Eve was not Adam’s clone. She had her own unique role to fulfill in God’s kingdom. This unity and diversity is also true of the Church. It is one Body but has many members. We each have different gifts, “according to the grace given us” (Rom. 12:4–6). A pastor’s wife has different gifts (and a different role!) from her husband.

Many of us struggle in a church planting scenario because we are running too much in our husbands’ lane. Even if no one puts pressure on us, it’s easy to take on too much responsibility. We may imagine that if we do A, B, and C correctly, we can make our husband’s ministry a success, but that is not a burden that God means for us to bear.

Biblically speaking, there are only two offices in the Church, and “pastor’s wife” is not one of them. Because of this, I’m wary of any special expectations being put on a pastor’s wife. We are called to be our husbands’ helpers, lovers, and companions (Titus 2:4), and at the same time, we are free to fulfill our unique roles in the Body. Keeping this distinction in mind is helpful because it protects us from false guilt on the one hand and overstepping on the other.

When His Burden Becomes Mine

Pastoral ministry is not a 9 to 5 job, and it’s not the kind of job you can leave at work. Emergencies, staff management, and difficult counseling situations can drain a man of his spiritual, emotional, and physical resiliency. Every so often, the job affects my husband deeply, and when that happens, his burdens necessarily become mine.

During difficult seasons especially, your husband likely needs his wife more than he needs a body to fill ministry gaps. Because you are uniquely called to be your husband’s wife, your ministry to him is invaluable. Someone else can do the bulletins or kids’ crafts at church, but only you can be his wife.

For my husband and I, knowing when he should share with me is often more important than how much he should share. For example, 10 p.m. is not a good time! He will sleep like a baby after unloading all his burdens on me, and I will be up all night stewing on his pain and discouragement.

When he does share his burdens with me, I’ve found it’s almost always better to say less and pray more, especially when I am initially hearing about difficult church dynamics. My initial gut reaction to want my husband vindicated is rarely helpful to voice, but thankfully, the gospel puts everything in perspective. It’s only in light of God’s love for us that I am able to diffuse my martyr mentality and say something that’s actually helpful.

The apostle Peter holds Sarah up as an example of mature femininity precisely because she was “a holy woman who hoped in God,” and he says we are her children if we “do good and do not fear anything that is frightening” (1 Peter 3:5–6). When we respond to difficult church dynamics with bold-faced hope in God’s promises, it helps our husbands. This doesn’t mean we are unable to empathize or grieve ministry losses with them, but it does mean that we don’t give in to the temptation to bitterness and suspicion. We don’t fume, rant, or speculate about people, and we don’t stir up sinful responses in our husbands. Instead, we let our speech and demeanor testify to the hope we have in Christ.

Our ministry will inevitably overlap with our husbands’ ministry because of the oneness of our union (Mark 10:8), but it’s important to understand the distinction between our role and theirs. Some pastors’ wives take on a more public ministry role in the church and others are quiet, behind-the-scenes prayer warriors. Whatever your gifts and disposition are, none of us should attempt to bear the weight of pastoral ministry. Instead we are free to love our husbands and serve the Church in whatever ways God has gifted us to serve.

This article was first published at Revive Our Hearts Leader Connection: What’s Your Role as a Church Planter’s Wife.

Categories
Christel Gospel

Studying Mark’s Gospel: Good News for Imperfect Disciples

At Calvary Grace, our women’s group has been studying the gospel of Mark. No matter how many times I’ve read it, I still find the gospel astounding.

Jesus consistently taught his disciples that his mission was to suffer many things, to be rejected and killed, and then rise again on the third day (e.g. Mk. 8:31). But his disciples didn’t know what he meant and were afraid to ask him about it (Mk. 9:32). I can’t really blame them. The whole episode that Jesus undergoes is both too horrific to contemplate and also too wonderful to comprehend. It’s horrific because the blood Jesus shed seems gory to my modern sensibilities, and the payment he made seems unbearable. And yet without blood there is no remission of sins (Heb. 9:22). This impossibly bad news is also paradoxically the best news: every sinful thought or deed that God’s children have ever done (or ever will do) is paid for in full by his “once for all” sacrifice (Heb. 10:10).

Leading up to the cross, the depth of human depravity is starkly juxtaposed with Jesus’ sacrificial love for us. The problem of sin is not whitewashed in Christianity. Even Jesus’ closest companions and star disciples fail him at every turn. The disciples sleep when they should pray. One betrays Jesus. Peter denies him. Nowhere is it implied that if people are given enough opportunity, they can eradicate their own sin problem.

Even the women who knew Jesus best–Mary Magdalene, Mary the mother of James, Salome, Joanna and others (Lk. 24:10) who traveled with Jesus and provided for him “out of their means” (Lk. 8:2)—were momentarily paralyzed by fear when confronted with the empty tomb. These women would have heard Jesus teaching on his death and resurrection, they were eyewitnesses of the former brutality, and of his burial, but still did not understand that Jesus would rise. When confronted with the empty tomb “they said nothing to anyone for they were afraid” (Mk.16:8).

Jesus disciples were far from perfect. The fact of this is both depressing and wonderful. As I read these final pages in Mark, I’m rooting for them. I want them to do better, and yet, I relate to their imperfections. I’m afraid when I should rejoice. I’m asleep when I should be praying. I’m silent when I should be speaking. But Jesus didn’t come to save perfect people, he came to save sinners.

The religious leaders of the time accused Jesus of blasphemy because “Who can forgive sins but God alone?” (Mk. 2:7) And yet, Jesus freely forgave sinners. Despite the unbelief of the Scribes and Pharisees, the gospel accounts all testify that Jesus is the Son of God, both fully God and fully man, and uniquely qualified to redeem humanity and provide deliverance from the weight of sin.

I’ve been a Christian for many years and I still can hardly grasp the gospel. The cost is both too great and too little. Jesus paid an inconceivably vast debt and I paid nothing at all. As the classic hymn says, “All the fitness He requireth. Is to feel your need of Him”.

Jesus came to save sinners, not those who imagine themselves spiritual superstars. When the religious leaders were angry with Jesus for eating with unworthy people (i.e. “sinners and tax collectors” (Mk. 2:16)), Jesus replied, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners” (Mk. 2:17).

This is good news for imperfect people. Yes, sin is a great problem.  But Jesus is a greater Saviour.

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Christel Clint

Christel and Clint Speaking

The Merry Family.

Jan Steen (1668), hosted online by the Google Arts & Culture Project in partnership with the Rijksmuseum.

Isn’t this a picture of a happy family?

And it’s probably a lot closer to how things are at your house and ours. This ‘merry’ home is a lot more compelling than you might expect from the caricature of a Puritan household.

From our “Merry Family”, we are both speaking at our church’s conference on Puritan Spirituality.

On Friday February 22nd, Calvary Grace Church will hold a pre-conference with mens and womens tracks.

In the womens track, Christel is speaking twice:

Anne Bradstreet, Puritan Woman

Learning from Puritan Women: Lessons for Womens Ministry Today

In the mens track, there are two messages.

The first is from Gavin Peacock on:

The Puritan Family.

Clint will give the second on:

How Puritan Pastors Were Trained

The main conference, Friday night and Saturday will feature:

Dr. Stephen Yuille with three talks on the piety of the Puritans.

We are looking forward to Dr. Yuille’s ministry as he welcomes us to warm our hearts near the fire of these pious saints.

Categories
Anxiety Body Image Christel Spiritual Growth

John Newton, Marie Kondo and Reflections on the 10-Year Challenge

My Instagram feed is filled with people posting their “ten-year challenge” photos. I like comparing the photos as much as the next person. While most of this comparison may be an exercise in vanity, there is something inspiring about seeing someone who looks better than they did a decade ago. You can imagine the effort and self-discipline it took for them to make progress in their health and wellbeing.

When I look in the mirror, I’m aware that I won’t win any 10-year challenge. The lines around my eyes are deeper and my body is weaker. But to be honest, it doesn’t bother me much. Looking back on the last decade, the deepest, most ubiquitous emotion I feel is thankfulness to God for all He has done for me.  

I recently Kondo’d my closet, clearing clutter and reviving treasures that haven’t seen the light of day in years. I found an old journal from nearly a decade past. For days, I couldn’t bear to open it. The raw, vulnerable words of my angsty twenty-something self didn’t beckon me to read.

But this morning curiosity got the better of me. Who was I then? What’s changed in a decade? Turns out I’m the same person. And also not the same.

I still have my greatest hope in Jesus Christ and his redeeming work for me. I still struggle at times to “put off” my old self and “be renewed in the spirit of [my] mind”(Ephes. 4:22-24). My biggest disappointment was that I still struggle with anxiety. But by God’s grace a few things have changed.

First, I have tasted suffering and felt more resistance to my faith, and yet God has held me fast through it all. When anxiety rushes in–and it still does–I’ve got something solid to grab onto so that I’m not pulled away in its current. I’ve got another decade’s worth of love, trust and relationship with God, and because of this shared history, my sanity returns quicker and truth resonates deeper. This decade has taught me to move forward in faith despite the fear that wants to cripple me.

Second, I’m gentler with myself. This is a tricky one because I don’t mean to imply that I’m gentle with my sin. I still hold to John Owen’s oft-quoted mantra: “Be killing sin or it will be killing you.” Romans 8:13 makes it clear that we must put sin to death by the power of the Spirit, but sinful impulses don’t die in the blink of an eye. It takes a lifetime of resistance. And yet my twenty-something self held punishingly high standards for perfection in this life. Thank God that He is pleased with our best efforts, however imperfect (e.g. 1 Tim. 2:3, 1 Thess. 2:4), and he doesn’t require perfection before He can use us!

I see this John Newton quote cycle through social media every so often. Each time I see it, my scrolling finger is forced to stop because Newton’s words resonate so deeply. They express a healthy understanding of how both sin and grace inform Christian identity.

I am not what I ought to be,

I am not what I want to be,

I am not what I hope to be in another world;

but still I am not what I once used to be,

and by the grace of God I am what I am.

For those of us who feel our “ten-year challenge” photos aren’t up to Instagram standards, all is not lost. If we have grown in godly character, the deeper lines on our face are not something to mourn. We are a decade closer to who we ought to be and want to be. By God’s grace I am what I am and His grace is enough (1 Cor. 15:10, Rom. 8:1).